Introduction(9)
Nearly every single human being living in the world today does not understand what they are. The Buddha was simply a man of great determination and try-mind who taught us the importance of resolving just that point. Before you die, you must attain your direction. You must attain what you are. If you read many sutras, or chant to Amitaba, that will help you somewhat. That is not good, not bad. But why do you read many sutras? Why do you try this Amitaba Buddha chanting? So it is very important to make your direction clear. The Buddha taught us the importance of finding our true direction in this life. “What am I? I must attain my true self – this is the most important thing I can do.” If you attain your true self, then you attain your correct way. When you are born, where do you come from? When you die, where do you go? Just now, what is your correct job? Everybody understands this body’s job. Some people have lawyer jobs, or doctor jobs, or truckdriver jobs, or nurse jobs, or student jobs, or husband jobs, or wife jobs, or child jobs. These are our bodies’ jobs, our outside jobs. But what is your true self’s job? The Buddha taught us that for life after life after life, we must walk the Great Bodhisattva Way and save all beings from suffering. In order to save all beings, it is very important that you first save yourself. If you cannot save yourself, how can you possibly save other people? So this is why we must attain our true self, our true nature. This true nature cannot be found in books or conceptual thought. A Ph.D., no matter how wonderful, cannot match the power of even one moment of clear insight into our own true original nature. And the most direct path to that experience is meditation. That is a very important point.
Correct meditation means understanding my true self. The path of this begins and ends by asking, “What am I?” It is very simple teaching, and not special. When you ask this question very deeply, what appears is only “don’t know.” All thinking is completely cut off, and you return to your before-thinking mind. If you attain this don’t-know, you have already attained your true self. You have returned to your original nature, which is mind before thinking arises. In this way you can attain your correct way, and you attain truth, and your life functions correctly to save all beings from suffering. The name for that is “wake up.” That is the experience of true meditation.
Correct meditation means understanding my true self. The path of this begins and ends by asking, “What am I?” It is very simple teaching, and not special. When you ask this question very deeply, what appears is only “don’t know.” All thinking is completely cut off, and you return to your before-thinking mind. If you attain this don’t-know, you have already attained your true self. You have returned to your original nature, which is mind before thinking arises. In this way you can attain your correct way, and you attain truth, and your life functions correctly to save all beings from suffering. The name for that is “wake up.” That is the experience of true meditation.


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